O God, make me discontented

O God, make me discontented with things
the way they are in the world,
and in my own life.
Make me notice the stains when people get spilled on.
Make me care about the slum child downtown,
the misfit at work,
the people crammed into the mental hospital,
the men, women and youth behind bars.
Jar my complacency,
expose my excuses,
get me involved in the life of my city and world.
Give me integrity once more,
O God, as we seek to be changed
and transformed,
with a new understanding and awareness
of our common humanity.

Robert Raines

How can suffering be redemptive?

The Gospel was first heard by people who were longing and thirsty, who were poor and oppressed in one sense or another. They knew their need and their emptiness. So we must go to the same place within ourselves to hear the Gospel. We must find the rejected and fearful parts within each of us and try to live there, if life has not yet put us there. That should allow us a deeper communion with the oppressed of the world, who are by far the majority of the human race since the beginnings of humanity.

If we wish to enter more deeply into this mystery of redemptive suffering—which also means somehow entering more deeply into the heart of God—we have to ask God to allow us to feel some of their pain and loneliness, not just to know it intellectually. It is what we feel that we finally act on. Knowing is often just that, and nothing more.

Adapted from Richard Rohr, Job and the Mystery of Suffering, p. 15

Putting poison into the public reservoir

"No one can keep the consequences of any evil to himself. They seep through his individual life, and run out into the community. When the Scripture says, "Be sure your sin will find you out," it does not mean "will be found out." It means what it says, "will find you out," track you down, spoil your character, destroy your happiness, ruin your influence; and because it does that, it will find your friends out, will tend to pull them down with you, will surely make goodness harder for them, and within your family circle will roll upon those who love you a burden of vicarious suffering.

If one could sin privately, he might allow himself the ignoble self-indulgence. But he cannot. Somebody else always is involved. The whole world is involved, for the man has deprived the world of a good life and given it a bad life instead. Sinning, even in its most private forms, is putting poison into the public reservoir, and sooner or later everybody is the worse for the pollution."

Harry Emerson Fosdick, The Meaning of Prayer, pg. 175-176 [X-c]

I Love Leftovers!

The opposite of a scarcity mentality is an abundancy mentality. With an abundancy mentality we say: "There is enough for everyone, more than enough: food, knowledge, love ... everything." With this mind-set we give away whatever we have, to whomever we meet. When we see hungry people we give them food. When we meet ignorant people we share our knowledge; when we encounter people in need of love, we offer them friendship and affection and hospitality and introduce them to our family and friends.

When we live with this mind-set, we will see the miracle that what we give away multiplies: food, knowledge, love ... everything. There will even be many leftovers.

Henri Nouwen

First love

If you come in touch with that first love you will discover not only that you are loved unconditionally, but that the One who loves you unconditionally loves all of humanity unconditionally, with that same all-embracing love. And the fact that God loves you so intimately and personally does not mean that God loves anyone else less or differently. Uniquely, yes. But whether they are Nicaraguans or Russians, people from Afghanistan or Iran or South Africa, they all belong to the house of God.

And therefore, when you enter into intimate communion with the God of the first love, you will find yourself in intimate communion with all the people of God, because the heart of God is the heart that embraces the whole of humanity. That's why intimacy with God always means solidarity with the people of God. To put it more precisely: God pitched a tent among us and took on our flesh so that there is no human flesh that has not been accepted by God.

Source: The Road to Peace, Henri J. M. Nouwen

via

Update on Nicola

Some of you may remember my friend Nicola - she of the riding elephant and brave travel adventure.

She just posted an update on the University blog that tracks her whereabouts and how she has spent the past few month. I just can't say enough about how much I love this girl - her courage and zest for life is extraordinary - so excited she's headed back east in the fall.

Nicola Gladwell - There and Back Again

Lenten Prayer

Beautiful and idealistic - a prayer from my heart - not because I am here, but I long to be:

We have chosen to fast

Not with ashes but with actions

Not with sackcloth but in sharing

Not in thoughts but in deeds

We will give up our abundance

To share our food with the hungry

We will give up our comfort

To provide homes for the destitute

We will give up our fashions

To see the naked clothed

We will share where others hoard

We will free where others oppress

We will heal where others harm

Then God's light will break out on us

God's healing will quickly appear

God will guide us always

God's righteousness will go before us

We will find our joy in the Lord

We will be like a well watered garden

We will be called repairers of broken walls

Together we will feast at God's banquet table

Christine Sine - via BeliefNet

Justice for all

True authority is exercised in the context of justice for all, with special attention to the weakest people, who cannot defend themselves and are part of the oppressed minority. A family or community authority, as well as having this sense of justice and truth, needs personal relationships, sensitivity in its action and the ability to listen, trust and forgive. None of this, of course, excludes moments of firmness.

- Jean Vanier, Community and Growth, p. 207

Leaving our guns at the door

Longing for this today:

When we are free from the need to judge or condemn, we can become safe places for people to meet in vulnerability and take down the walls that separate them. Being deeply rooted in the love of God, we cannot help but invite people to love one another. When people realise that we have no hidden agendas or unspoken intentions, that we are not trying to gain any profit for ourselves, and that our only desire is for peace and reconciliation, they may find the inner freedom and courage to leave their guns at the door and enter into conversation with their enemies.

Many times this happens even without our planning. Our ministry of reconciliation most often takes place when we ourselves are least aware of it. Our simple, nonjudgmental presence does it.

Henri Nouwen

Free the Bumble!!

Just got invited by my friend on Facebook, Chris Coyle, to correct one of the greatest injustices of our generation - please read on to join our cause:

After seeing a show aimed at children in which a noble creature was taunted, baited, captured, tortured, maimed and mutilated and then used for slave labor and entertainment my daughters turned to me, horrified. I promised to do something, and I'm asking for your help.

A beautiful white ape-like creature with eerily human features and expressions once lived off in the wild frozen tundra of the polar region keeping a respectful distance from the nearest man. His icy eden was spoiled by a crazed capitalist prospector known as Yukon Cornelius who was determined to strip the area of its resources, be they gold, silver or peppermint.

Wary of outsiders following his encounters with Yukon, the gentle giant was understandably curious and terrified by a subsequent invasion by a sadistic elf accompanied by a sweet but confused reindeer. The reindeer was afflicted with a bright and shining nose. The presence of these two triggered our polar ape to give vocal warning and to follow them out to the perimeter of his territory along with the cunning Yukon.

A brief aside about the elf in question in case you doubt his character: some defect in his nature caused him to reject a life of bringing joy to children and to instead secretly delve into a fascination with inflicting pain on mankind of all ages.

After leaving the Yeti's stomping grounds the group went on to join a gang known as the Misfits who lived in colony much like Major Kurtz's. (editorial comment: have to admit, a gang led by a flying lion wearing a crown would be tempting. Moonracer, you are the coolest).

Conflicted about his 'friends' the reindeer returns to his turf, er, tundra but finds that his herd has strayed into the Yeti's domain. A natural prey of the beast, this was a foolish choice. At this point the story takes an ugly turn. Rather than allowing the Circle of Life, the the prospector and Hermey the creepy elf take advantage of the moment to bait the bumble into an ambush. Not content with rescuing the should-be meal, the twisted little Hermey pulls every tooth from the animals head and then he and Yukon mock the poor animal before attempting to push him to his death off a cliff.

In his attempt to kill the now harmless creature (who, having had his teeth pulled, unfortunately completely forgot about his fierce claws and his ability to deliver crushing eye-rolling blows using ice stalactites as a club) the penurious prospector also went over the edge.

As we find out later, the mutilated and humiliated so-called 'abominable' uses his own body to save his tormentor's life.

How is the benign benevolent Bumble rewarded for self-sacrificial act? Slavery. In one of the most blatant shockingly imperialistic quotes of the show, the treatment of the bumble is explained away as "I've reformed this bumble. He wants a job." Sick. Colonialism much? Maybe he wants his land, his teeth and his freedom!?!

I don't know what we can do but at least now you're aware.

Join Our Cause

(Thank you Chris - you have definitely missed your calling - OpEd for the Tribune is in your future!

Add color to someone else's life - Be That Woman!

Thanks Mark!

S.H.E.

Beautifully obvious

"It all looks so beautifully obvious--in the rear mirror," wrote the novelist and social philosopher Arthur Koestler. "But there are situations where [one] needs great imaginative power, combined with disrespect for the traditional current of thought, to discover the obvious."

(From Koestler's The Sleepwalkers: A History of Man's Changing Vision of the Universe, quoted in Thomas Homer-Dixon's The Upside of Down.)

via my friend Mike

The business of redemption

One of the best things about living in our community is rubbing shoulders with the undergrads. One of my favorites is a young woman named Nicola. She just returned from the semester travel study in Asia that the 2nd years do here. It changes them all. They depart as North Americans and return and citizens of the world. The travel program at SSU is spectacular. As part of the process the students are asked to write blog posts - one before, one during and one after the trip. I have loved the chance to read their thoughts along the way.

Nicola wrote today about redemption and she said it was okay if I let you read too:

Mind-held Thai expressions tease my tongue. Each essay determinately engaging with the SE Asian sex trade…

I have had a line ringing in my mind since our return, mingling with the leftovers of Asian dialects:

In the business of redemption.

What does it look like to be in the business of redemption?

I am reminded of: plant pots made from painted car tires in the Philippines; a Malay man’s obsession with mundane rocks allowing him to find a wealth of value in his collection of unique stones: singing boulders, growing gems, and petrified wood; in eating meat, Asians use the whole of the beast: even if this meant finding pig snout on my plate in the Philippines and chicken feet in a Malaysian curry; a dollar-store toy that we would scorn in the west has found new value in the hand of a Filipino girl, as does the scrap tin finding its place in the sea of huts within Manila or Bangkok.

In the business of redemption. what does it mean?

Perhaps it means finding value in imperfection- in another’s garbage, setting it free from judgement and compartmentalizing snobbery.

I loved Thailand; I could live in Chiang Mai. I would ride to work on an elephant and guide rafts on mountain rivers for a pitiful living, seeking wisdom from aged monks and taking a master’s in sustainable living or linguistics at CMU. However. I have a problem. I can’t get it through my head- you have to help me.

There are over 2 million prostitutes in Thailand; in Chiang Mai all of them are brought from destitute Burmese villages and trafficked through the village of Ma Sai on the border. I was in Ma Sai. I bought a pen. And a necklace. All Burmese teen girls traveling through Ma Sai leave without their virginity and thus their hope for a future and marriage, and almost half leave with an AIDS death sentence from their first few weeks in the industry.

What does redemption mean to a sex slave in Japan, in Bangkok, in Kuala Lumpur? If I see so much of what we call garbage being redeemed throughout Asia, isn’t there a way to redeem the consequences of societal chastity, idolatry, obligatory merit-making, hierarchical systems, and poverty?

In the business of Redemption.

Thai vocabulary, redemptive ideas, thoughts of the summer, and efforts to summarize my year at SSU swirl around my mind. I feel reminiscient of a Hogwarts student awaiting the next school year, or Arnold buckling his seatbelt in the Magic School Bus. I feel like all my life I have been taught to stand on a gymnasium line or sit quietly without being told why, and now my experience has set my mind free from dictated learning. Let me ask questions, don’t break life to me gently, let me dive in and let me experience both the joy and the pain of humanity. What will I learn next year?

I think redemption would be a good business to get into.

via SSU Travels the World

Not all soul music comes from the church

Say what you will about Bono, he is a man who used the platform he has been given for others. His latest Op-Ed in the NYT is a challenge to look at the financial crisis as a time of lent, carnival is over:

The preacher said, “What good does it profit a man if he gains the whole world and loses his soul?” Hearing this, every one of the pilgrims gathered in the room asked, “Is it me, Lord?” In America, in Europe, people are asking, “Is it us?”

Well, yes. It is us.

Carnival is over. Commerce has been overheating markets and climates ... the sooty skies of the industrial revolution have changed scale and location, but now melt ice caps and make the seas boil in the time of technological revolution. Capitalism is on trial; globalization is, once again, in the dock. We used to say that all we wanted for the rest of the world was what we had for ourselves. Then we found out that if every living soul on the planet had a fridge and a house and an S.U.V., we would choke on our own exhaust.

Lent is upon us whether we asked for it or not. And with it, we hope, comes a chance at redemption. But redemption is not just a spiritual term, it’s an economic concept. At the turn of the millennium, the debt cancellation campaign, inspired by the Jewish concept of Jubilee, aimed to give the poorest countries a fresh start. Thirty-four million more children in Africa are now in school in large part because their governments used money freed up by debt relief. This redemption was not an end to economic slavery, but it was a more hopeful beginning for many. And to the many, not the lucky few, is surely where any soul-searching must lead us.

ht to Bob Carlton

Love, Dad

Parade Magazine has an open letter Barack Obama has written to his daughters - friend or foe - these are the kind of words a daughter would love to hear her father speak to her:

'What I Want for You — and Every Child in America'

That's MY hubby! :D

Went with Keith to Saint John on Monday as he presented before a task force on mental health issues in the Province. He made the paper! I'm so proud of him!

Telegraph Herald - New Approach Advocated

World AIDS Day 2008

I received this in my email today - and loved it's thoughtful encouragement for all of us as we face World AIDS Day on December 1st.

Dear Heidi,

My name is Lt. Colonel Shane Kimbrough and I am on the International Space Station orbiting 200 miles above the earth.

During the 90 minutes it takes us to circle the earth, we do not see borders or boundaries. From up here, the task of solving the world’s biggest problems seems less daunting. But when our shuttle lands next Sunday, we will return to a world where border disputes and financial crises lead the nightly news. Those challenges define our world and their solutions will define our future.

That’s why I joined ONE. I believe with my voice and yours and millions of others taking on the challenges of extreme poverty and preventable diseases, these problems become less daunting and more solvable.

I wouldn’t be here today if President Kennedy hadn’t called on America to make space exploration a priority. In 1961 he said, “We face an extraordinary challenge. Our strength as well as our convictions have imposed upon this nation the role of leader in freedom’s cause.” He called on America to marshal its courage and creativity, its intelligence and determination to put a man on the moon.

There were skeptics. Some said it wasn’t possible. Some thought we should instead focus on other concerns here at home. But President Kennedy – and the American people – would not be deterred. We set a goal; we made a plan; we put a man on the moon; we changed the way we saw our world.

President Kennedy’s vision forced us to look to the moon and raise our expectations of what is possible. Looking back at the earth with the same perspective as those early astronauts, Kennedy’s philosophy about our own planet is with me today: “Our most basic common link, is that we all inhabit this small planet, we all breathe the same air, we all cherish our children’s futures, and we are all mortal.”

Today, a renewed courage is sweeping the world. People are dreaming boldly and, more importantly, they are ready to turn those dreams into actions.

On World AIDS Day, December 1st, we are celebrating our success in helping to bring lifesaving HIV/AIDS treatment to 3 million people globally, including 2 million Africans. But there are 7 million more people who are in critical need of AIDS drugs and don't have them. There are also millions at risk of becoming infected with HIV.

We can drastically reduce poverty and preventable diseases, including HIV/AIDS, on our planet. But it will take all of us working together as one to achieve that goal. As Bono has said, ending extreme poverty could be our generation’s moonshot. This could be our new frontier. We should focus our attention to those on our planet who need help the most.

That’s what I believe. That’s my story. And that’s why I am a member of ONE.

What about you? Why are you ONE in the fight against global poverty and preventable diseases? Share your story at:

http://www.one.org/shareyourstory?id=766-821571-bs1n9rx&t=2

ONE plans to feature what we have to say on its website, to inspire more people to add their voices to ours, and to make a real difference for those who are fighting hard to break free from extreme poverty. Use your webcam or your keyboard. Send in pictures. And spread the word.

Up here, we see one world, one home we all inhabit.

I’ll check in again when I’m back from orbit.

From the International Space Station,

Lt. Colonel Shane Kimbrough
Mission Specialist, Space Shuttle Endeavour (STS-126)

God made poor

Jesus is God made poor. His coming was prophesied to bring social revolution, and his kingdom would turn things upside down: The mighty would be brought low, the rich sent away empty, the poor exalted, the hungry satisfied (Luke 1:52-53). Jesus identified himself with the weak, the outcast, the downtrodden. His kingdom undermines all economic systems that reward the rich and punish the poor.

The early Christians shared their goods with one another and with the poor. The Jubilee redistribution was fulfilled among them, no longer just at periodic intervals, but as a way of life. The apostles taught that one could not profess love for God while ignoring the needs of hungry neighbors.

Jim Wallis, The Call to Conversion

via

A place at the table

Charity is commendable; everyone should be charitable. But justice aims to create a social order in which if individuals choose not to be charitable, people will not go hungry, unschooled or sick without care. Charity depends on the vicissitudes of whim and personal wealth; justice depends on commitment instead of circumstance. Faith-based charity provides crumbs from the table; faith-based justice offers a place at the table.

Source: Bill Moyers, Foreword, Faith Works, Jim Wallis

inward/outward