"She couldn't go back and make the details pretty, she could only move forward and make the whole beautiful." - Terri St. Cloud
Thursday, September 02, 2010
The Beautiful No
I don't like disappointment, but I would far rather hear the beautiful "NO" than live a life that is void of hoping. I also want to be able to hear the beautiful "NO" if it is one that protects me from ruin. Looking back the hard "No's" that I/we have received along our path have always been the best answer. That house we had our hearts set on - big, beautiful and a money pit - that no saved us from financial ruin as I can now see how much the current owners are having to do to keep up. How much more life giving our real home is because it doesn't need everything done to make it livable. That NO was truly a gift. We didn't think so at the time, but looking back truly understand it's beauty.
So, I am not fragile, and I will keep hoping/wishing/wanting/dreaming and listening for that beautiful no, even if it disappoints - because everything truly is unfolding as it should.
Monday, August 30, 2010
When the mind and heart are one
Richard Rohr:
When our brain is separated from our heart we will invariably think dualistically, because we ourselves are split. The last 500 years, when we came to rely upon printed words for truth, rational thinking was idealized into what we ironically call “The Enlightenment” (largely beginning in the18th century). This period separated the mind from the heart rather totally, and we might add, since this time war has been almost non stop, and Christianity began to divide into all head people or all heart people, as we often still have today. Both lose half of the picture.
When the human person is split, we find ourselves either in a “war culture”—or in the culture wars that we have in America today—or both. It seems we have to hate somebody or something when we cannot resolve the contradictions that are everywhere—first of all within ourselves. As Jesus said, “the lamp of the body is the eye” (Luke 11:34). And the eye sees most truthfully when it looks out from that place where the mind and the heart are one.
Tuesday, August 24, 2010
Raising my voice
Source: Martin Buber, Ten Rungs: Hasidic Sayings
Sunday, August 08, 2010
How can suffering be redemptive?
If we wish to enter more deeply into this mystery of redemptive suffering—which also means somehow entering more deeply into the heart of God—we have to ask God to allow us to feel some of their pain and loneliness, not just to know it intellectually. It is what we feel that we finally act on. Knowing is often just that, and nothing more.
Adapted from Richard Rohr, Job and the Mystery of Suffering, p. 15
Tuesday, July 27, 2010
All the Good Words are Taken
all the good words are taken
so i will use them anyway
and mean something else:
i am blessed.
I will not say it to mean i am lucky to have what i do;
especially bestowed with something
that others lack
due to my good luck
or god’s good nature
or something between the two.
but i will mean
that i choose to live
as though in this next moment
and action
i have been given the chance
to be a person of grace.
i am blessed.
Thursday, July 22, 2010
AAUGH!!
- Charles Schulz, Charlie Brown, Snoopy and Me (via All Things Charlie Brown)
Tuesday, July 20, 2010
We are her best dreams coming true…
I was raised in a sect of faith that tells women that they have no stories to tell in public. Stories are for home, for children and other women. It affected me deeply because I believed them. I believed that it made God happy if I was silent. It restored creation order. So I willingly agreed to keep my stories to myself. I knew in my heart that God’s happiness was far more important than my own.
But then one day I gave birth to the most beautiful, porcelain skinned baby girl and I realized that it was no longer just about my happiness. I had a world to give her, would it be one of silence or one with a voice? Heavily I weighed these things I had been given from such a tender age.
I grasped that there was much that I was willing to sacrifice for myself, but my daughter was not, and should not be, one of those things. She was growing up in a brand new world, a world where the female voice was not only welcomed, but invited. I saw that this silence was taking far more than it was giving and slowly it occurred to me that if I did not tell my stories no one would.
I remember watching my own mother navigate the silence. It was not where she was raised. She came to the silence late in life. She too longed to make God smile. Her heart was good, but her voice was strong. It was a constant battle for her to keep silent and not tell her stories. She had a rich voice and a deep laugh. I remember being awakened in the early morning as she sat at her Smith-Corona letting her voice pour out her fingers and onto scrap paper, her frustration mounting as she tried desperately to find a story that would please the publishers so she could have a voice again. Her silence magnified her sickness. She died at the age I am now. 44. Unpublished and voiceless.
After her death, and the birth of my daughter Alinea, I began to understand that a God that silences half the population of his creation to restore some order isn’t truly the God of creation, but a sad, mean idol created in the image of men threatened desperately as they tried to find their own stories. I found that upon telling my story it restored much, which in turn made God rejoice. This was a full throated God, not threatened by truth or spirit, but one with broad shoulders and warm thick arms to wrap all the stories together.
This was a world where I could raise a daughter, this was a God who was worthy of my service and worship. You see this daughter of mine has a way with the pen, the keyboard and the language. She is the magnification all of the good that her grandmother possessed, and the entire bottled up story that fell silent so long in me. It flows through her so naturally, so beautifully. She stands on these shoulders as I stand on my mum’s. If I could I’d raise her up to stand on my hands. Raise her up as high above my head as I am able. We are my mother’s best dreams coming true.
So I write today, Mr. Miller, Donald, if I may, to ask you to help me raise her up, help me to help her by learning to tell my own story, and live my life fully and provide her with every tool possible to do that in the very best of ways.
If there was any way to get us there I’d do it. Portland was our family destination 2 years ago for a reunion and we adore it. There is just no way we can get from our coast to yours on our own. So I'm asking you to help me. I don’t even know if we’re eligible to win. If it’s residency we are out, you s
I have a dear friend who makes wishes and prayers and releases them by writing them on tiny strips of paper and then tying them into knots and setting them in a safe place. She said it
“I want to go to Portland at the end of September to see Donald Miller & Aunt Peg.”
I told no one. It was my little experiment. Then I saw your contest and knew that I had to enter.
Also, because this will be read by people who you care about and care for you, I want you to know that I am truly grateful. You have swamped the well of stories for the church and the old, ugly stories are falling away so that new, more life giving stories can be found. Your humility and ability to engage the soul changes everything and I want you to know I'm so thankful. I know you stand on the shoulders of some truly wonderful people and with your words you lift us all up.
Thank you.
Your friend,
HeidiRenee
This is my entry for the Living A Better Story Conference
Living a Better Story Seminar from All Things Converge Podcast on Vimeo.
Wednesday, July 14, 2010
Putting poison into the public reservoir
If one could sin privately, he might allow himself the ignoble self-indulgence. But he cannot. Somebody else always is involved. The whole world is involved, for the man has deprived the world of a good life and given it a bad life instead. Sinning, even in its most private forms, is putting poison into the public reservoir, and sooner or later everybody is the worse for the pollution."
Harry Emerson Fosdick, The Meaning of Prayer, pg. 175-176 [X-c]
Bleu Lavande
Blue Lavande
Monday, July 12, 2010
Saturday, July 10, 2010
May it be so
as you sit by this grave
daring to name memories
and mourning resultant loss
may you feel the presence of
the one
who as you said
carried this for you
until you were ready
i see a rosebud
i believe it will bloom and unfurl
into the fully fragrant rose
it was created to be
may it be so
Friday, June 25, 2010
Splitting my world wide open
The only problem is that much of what they need to tell will provoke the ire of parent-critics, who are determined to tell writer-children what they can and cannot say.
Unless you have sufficient ego and feel entitled to tell your story, you will be stymied in your effort to create.
You think you can't write, but the truth is you can't tell.
Writing is nothing if not breaking the silence."
I ended last year with this quote. It summed up where I had been in my inability to blog and give voice to my thoughts. Sadly, six months later, this is still true. Now that school is over and I have a bit more time on my hands I'd like to change that, and I think that taking a risk is the best way to begin.
Anyone who really knows me can tell you that I am quite able to give voice to things that most people would or could never say out loud - I am able to talk about the things that silence most people.
Ironically the thing that silences me is that I have a voice. That I am a teacher, even a preacher and that I have opinions and beliefs that might be different than those around me. I have not wanted to bear the rejection that could come with owning that.
It feels like a big risk. My blog isn't a random internet address anymore, it's linked to my Facebook page and hundreds of friends who have known me throughout my life. Many of those from a time when I was silent and head-covered.
I do not want to hurt or offend or ostracize any of those people or myself, or to provoke their ire, but I long to own who I am and what I am and stop being ashamed of that any longer.
The crazy thing is that when I am given the opportunity to teach there is fruit. Good, wholesome fruit. I am not a rebel by any means, but owning this feels so rebellious, so risky. So I asked myself, what are the real risks?
Will owning this make me loose some friends on Facebook?
Possibly, but as I'd tell my kids they probably weren't my real friends in the first place.
Will it cause me to be secretly judged?
Always - I can't seem to do anything without that happening.
So why then should I stay silent?
Why then should I not own this very important part of myself?
I truly have no idea.
All I know is that it feels so risky.
I love this part of me, I treasure it, it feels like the pearls of my life - and I know I have no control over the audience. I don't know if it would even find their radar screens, but what I do know is that there are so many people I adore who do truly love me for who I am. I am in a place where my voice is heard, welcomed and invited. I have a place at the table, and I treasure it.
Another quote I found while looking for the one above made me feel warm inside:
So here is my big risk. Here is my voice.
This is a link to my talk I gave a couple of weeks ago at my church, I'm really happy with it:
Thursday, June 24, 2010
Wednesday, June 23, 2010
James K.A. Smith on Redemption
So our redemption is not some supplement to being human; it's what makes it possible to be really human, to take up the mission that marks us as God's image bearers. Saint Irenaeus captures this succinctly: "The glory of God is a human being fully alive." Redemption doesn't tack on some spiritual appendage, nor does it liberate us from being human in order to achieve some sort of angelhood. Rather, redemption is the restoration of our humanity, and our humanity is bound up with our mission of being God's co-creative culture-makers.Complete article here: The Story: Creation > > Fall > > Redemption
While God's redemption is cosmic, not anthropocentric, it nonetheless operates according to that original creational scandal whereby humanity is commissioned as ambassador, and even co-creator, for the sake of the world. In an equally scandalous way, we are now commissioned as co-redeemers. Redemption is the re-orientation and re-direction of our culture-making capacities. It is we who have invented the twisted cultural systems that deface and despoil this good world; restoring creation to its lush plenitude and fecundity will not happen by divine fiat or magic—it will require the hard, patient, Spirit-inspired work of building wellordered systems, creation-caring institutions and life-giving habits.
God Alone is Enough by Claudia Mair Burney
I am the ninth step on a blog tour through the book and was asked to blog on Chapter nine - Ecstasy is Not a Drug - an appropriate chapter for a "redemption junkie" :)
Before talking about Chapter 9, I want to explain the book to those who aren't following the tour.
Claudia makes Theresa's writings so accessible. It is a beautiful primer for the saint(s) - and a beautiful introduction to centering prayer. It is fun, funny and filled with the reality of both the author's and the saint's struggles and joys. The only criticism I might make is that the cover shows a prim and proper woman in prayer - it belies the very nature of this book. If this book was my neighbor I wouldn't have to clean my kitchen, or even get out of my pj's before I invited her over for tea. It is as real as it is lively - just like my friend Mair.
I think a more "Rosie the Riveter" kind of sister on the cover would have been a more accurate visual representation of the sense of the book. Don't get me wrong - it is a beautiful cover - I just am such a visual person that I do unfortunately, at times, judge by said cover. Okay, on to chapter 9...
If anyone is at all familiar with St. Theresa and her Interior Castle you will know of her ecstasy.
"Now let's see how we need to water the garden, so we'll understand what we have to do, how much the labor will cost us, if the time and work we put into it is worth it, and how long it will last. Our garden can be watered in four ways: We can draw water from a well, which is a lot of work. Or you can get the water by turning the crank of a waterwheel and drawing it through an aqueducts. I've tried this myself and know it's not as much trouble to do as the first way. And you get more water.
Or you can channel the water from the flow of a river or stream. The garden is watered much better this way because the ground is saturated and you don't have to water it as frequently. This is a lot less work for the gardener.
Or the water may come from an abundant rain pouring on the soul; the Lord waters the garden himself, without any work on our part. This is by far the best method of all." (pg. 43, 44)
Chapter 9 is focusing on that fourth level of centering prayer - when God sends the rain - Theresa calls it "that sacred kiss" - this is the intimacy of the ecstasy with God that very few, myself included have ever experienced. Theresa explains, "The soul detaches itself from everything, daughter, so it can abide more fully in me. It is no longer the soul that lives but I. Since it is not capable of comprehending what it understands, there is an understanding by not understanding."
The holy longing for that level of intimacy with God - where our soul is joined with God has been lost to most of the church these days. We spend our time hauling water and building aqueducts instead of praying for rain. Centering prayer is a lost art form to the evangelical church and we are poorer for its lack.
This is a book I will be passing on to my daughter and one I'd use regularly with teen girls to teach on centering prayer. Thank you Mair, both for the book and for venturing into non-fiction. I adore your story and look forward to one day holding THAT book in my hands.
Wednesday, June 02, 2010
Finding the right name
too terrible or too sad
that will not be your friend
when you find the right name to call it,
and calling it by its own name
hastening
it will come upright to your side.
Monday, May 31, 2010
Friday, May 28, 2010
Mumford & Sons - Roll Away Your Stone
Lyrics to Roll Away Your Stone :
Roll away your stone I will roll away mine
Together we can see what we will find
Don't leave me alone at this time
For I am afraid of what I will discover inside
You told me that I wouldn't find a home
Beneath the fragile substance of my soul
And I have filled this void with things unreal
And all the while my character it steals
Darkness is a harsh term don't you think
Yet it dominates the things I see
It seems that all my bridges have been burned
But you say 'That's exactly how this grace thing works’
It's not the long walk home that will change this heart
But the welcome I receive with every start
Darkness is a harsh term don't you think
And yet it dominates the things I see
Darkness is a harsh term don't you think
And yet it dominates the things I see
Stars hide your fires
For these here are my desires
And I won't give them up to you this time around
And so I will be found
With my stake stuck in the ground
Marking the territory of this newly impassioned soul
And you, you've gone too far this time
You have neither reason nor rhyme
With which to take this soul that is so rightfully mine
Thursday, May 27, 2010
First with ourselves
- Jean Vanier, A Human Future, November 04.