Showing posts with label theology. Show all posts
Showing posts with label theology. Show all posts

Saturday, March 26, 2011

A profound mystery

The leavening of yeast must have seemed to ancient men a profound mystery, and yet something on which they could always depend. Just so does the supernatural enter our natural life, working in the hiddenness, forcing the new life into every corner and making the dough expand.

If the dough were endowed with consciousness, it would not feel very comfortable while the yeast was working. Nor, as a rule, does our human nature feel very comfortable under the transforming action of God, steadily turning one kind of love into another kind of love--desire into charity, clutch into generosity, Eros into Agape.

Creation is change, and change is often painful and mysterious to us. Spiritual creation means a series of changes, which at last produce a Holiness, God's aim for us.

Source: Evelyn Underhill, The School of Charity

Read more and add your thoughts at inward/outward

Friday, February 04, 2011

When ideas become defenses

We operate with the assumption that giving people new ideas changes people. It doesn’t. Believing ideas is, in fact, a way of not having to change in any significant way, especially if you can argue about them. Ideas become defenses.

If you have the right words, you are considered an orthodox and law-abiding Christian. We burned people at the stake for not having the right words, but never to my knowledge for failing to love or forgive, or to care for the poor. Religion has had a love affair with words and correct ideas, whereas Jesus loved people, who are always imperfect.

You do not have to substantially change to think some new ideas. You always have to change to love and forgive ordinary people. We love any religion that asks us to change other people. We avoid any religion that keeps telling us to change.

Richard Rohr, Adapted from How Men Change: A Thin Time (CD, DVD, MP3)

Saturday, December 11, 2010

This is why the questions are important

If the world is to change, first I have to change. The way I change (often kicking and screaming) is by coming to where the abyss of faith is located. I believe in a new way: not by suppressing the questions and the doubts, but by living more and more deeply into the questions and the doubts. I come to faith in a God who is paradoxically revealed in the very struggle to name God. The closer I get, the more I am questioned in my questioning, the more I am probed in my probing. I begin to wonder how it all fits together, especially when I don't fit together too well myself. I feel naked and exposed and frightened....

My fear and anger are very useful, provided I am able to resist that first panicked impulse to run. If I stand still in whatever cave I've been pushed into, my anger and fear can be a means to my understanding more clearly and with precision what is going on, not only within me but in the world.... Doesn't God reveal God's self in the areas of our greatest weakness--in our questioning, our probing, our suffering and our anger? I believe God does. This is why the questions are important. They stretch and enlarge the heart so that it is capable of receiving a deeper revelation. They expand our horizons. It would be strange if we didn't find this enlarging and expanding process deeply disturbing.

The simple truth is that reality reveals its secrets to us in proportion to the level of our willingness to ask questions. We receive "answers" to fit the kind of "questions" we pose. If our questions are narrowly and unimaginatively conceived, the answers will be, too.

Source: Alan Jones, Soul Making

via inward/outward

Monday, August 30, 2010

When the mind and heart are one

This echos so much of what I said in my last talk at church - I agree wholeheartedly and find that comfort with which we divide ourselves is so commonplace that we don't even question it any more.

Richard Rohr:

When our brain is separated from our heart we will invariably think dualistically, because we ourselves are split. The last 500 years, when we came to rely upon printed words for truth, rational thinking was idealized into what we ironically call “The Enlightenment” (largely beginning in the18th century). This period separated the mind from the heart rather totally, and we might add, since this time war has been almost non stop, and Christianity began to divide into all head people or all heart people, as we often still have today. Both lose half of the picture.

When the human person is split, we find ourselves either in a “war culture”—or in the culture wars that we have in America today—or both. It seems we have to hate somebody or something when we cannot resolve the contradictions that are everywhere—first of all within ourselves. As Jesus said, “the lamp of the body is the eye” (Luke 11:34). And the eye sees most truthfully when it looks out from that place where the mind and the heart are one.

Wednesday, June 23, 2010

James K.A. Smith on Redemption

Beautiful thoughts on redemption from James K.A. Smith - Via Cardus:
So our redemption is not some supplement to being human; it's what makes it possible to be really human, to take up the mission that marks us as God's image bearers. Saint Irenaeus captures this succinctly: "The glory of God is a human being fully alive." Redemption doesn't tack on some spiritual appendage, nor does it liberate us from being human in order to achieve some sort of angelhood. Rather, redemption is the restoration of our humanity, and our humanity is bound up with our mission of being God's co-creative culture-makers.

While God's redemption is cosmic, not anthropocentric, it nonetheless operates according to that original creational scandal whereby humanity is commissioned as ambassador, and even co-creator, for the sake of the world. In an equally scandalous way, we are now commissioned as co-redeemers. Redemption is the re-orientation and re-direction of our culture-making capacities. It is we who have invented the twisted cultural systems that deface and despoil this good world; restoring creation to its lush plenitude and fecundity will not happen by divine fiat or magic—it will require the hard, patient, Spirit-inspired work of building wellordered systems, creation-caring institutions and life-giving habits.
Complete article here: The Story: Creation > > Fall > > Redemption

Wednesday, May 05, 2010

First love

If you come in touch with that first love you will discover not only that you are loved unconditionally, but that the One who loves you unconditionally loves all of humanity unconditionally, with that same all-embracing love. And the fact that God loves you so intimately and personally does not mean that God loves anyone else less or differently. Uniquely, yes. But whether they are Nicaraguans or Russians, people from Afghanistan or Iran or South Africa, they all belong to the house of God.


And therefore, when you enter into intimate communion with the God of the first love, you will find yourself in intimate communion with all the people of God, because the heart of God is the heart that embraces the whole of humanity. That's why intimacy with God always means solidarity with the people of God. To put it more precisely: God pitched a tent among us and took on our flesh so that there is no human flesh that has not been accepted by God.

Source: The Road to Peace, Henri J. M. Nouwen

via

Tuesday, April 13, 2010

A new language

"During these years the Church has fought for self-preservation as though it were an end in itself, and has thereby lost its chance to speak a word of reconciliation to mankind and the world at large. So our traditional language must perforce become powerless and remain silent, and our Christianity today will be confined to praying and doing right by our fellow men.

Christian thinking, speaking and organization must be reborn out of this praying and action ... It will be a new language, the language of a new righteousness and truth, which proclaims the peace of God with humankind and the advent of his kingdom," - Dietrich Bonhoeffer.



via

Sunday, October 11, 2009

Narrative law

Provocative thoughts from Donald Miller on his blog this a.m.:

"Many people are moral for religious reasons, stating their morality comes from the Bible or a sacred text (which, while these books can influence morality, are not written with the intention of defining a moral code. If they are, they are terribly written and the authors couldn’t land their point.)"

More here: Donald Miller: On Morality and Narrative Law

Tuesday, September 22, 2009

Beautifully obvious

"It all looks so beautifully obvious--in the rear mirror," wrote the novelist and social philosopher Arthur Koestler. "But there are situations where [one] needs great imaginative power, combined with disrespect for the traditional current of thought, to discover the obvious."

(From Koestler's The Sleepwalkers: A History of Man's Changing Vision of the Universe, quoted in Thomas Homer-Dixon's The Upside of Down.)

via my friend Mike

Sunday, June 21, 2009

Love Story

God made man because He loves stories.
Elie Wiesel
US (Romanian-born)
activist, novelist (1928 - )

Thursday, January 22, 2009

A Theology of Hope

This quote embodies so beautifully the community I have found here in St. Stephen. Thank you to all who engage in it.

Prophetic imagination, or prophetic dreaming, keeping visions alive, is what stimulates diverse groups forming society into becoming a culture of life, a biophilic, life-loving culture, to use an ecological term. It is also an authentic dimension of being and becoming Church. Together with the power of dangerous memory, these two activities are at the heart of a theology of hope. For prophetic imagination is outrageous---not merely in dreaming the dream, but in already living out of the dream before it has come to pass, and in embodying this dream in concrete actions.

Prophetic imagination linked with dangerous memory - what an incredible combination.

via

Tuesday, October 28, 2008

God made poor

Jesus is God made poor. His coming was prophesied to bring social revolution, and his kingdom would turn things upside down: The mighty would be brought low, the rich sent away empty, the poor exalted, the hungry satisfied (Luke 1:52-53). Jesus identified himself with the weak, the outcast, the downtrodden. His kingdom undermines all economic systems that reward the rich and punish the poor.

The early Christians shared their goods with one another and with the poor. The Jubilee redistribution was fulfilled among them, no longer just at periodic intervals, but as a way of life. The apostles taught that one could not profess love for God while ignoring the needs of hungry neighbors.

Jim Wallis, The Call to Conversion

via

Monday, September 15, 2008

A inconsistent ethic of life

Pew Forum Poll shows support for torture among Southern evangelicals

"A new poll released Thursday (Sept. 11) finds that nearly six in 10 white Southern evangelicals believe torture is justified, but their views can shift when they consider the Christian principle of the golden rule."

Friday, August 08, 2008

Tell better stories

“Neither revolution nor reformation can ultimately change a society, rather you must tell it a new powerful tale, one so persuasive that it sweeps away the old myths and becomes the preferred story, one so inclusive that it gathers all the bits of our past and our present into a coherent whole, one that even shines some light into the future so that we can take the next step forward.”

Ivan Illich (Quoted in Just:Imagine by Danielle Strickland and her co-author Campbell Roberts)

thanks mike

Monday, June 02, 2008

I Love to Tell the Story

What a wonderful experience Sunday was for me. Other than being sick and hyper from the cold medicine I took I thoroughly enjoyed the experience. The picture is of my new storyteller statue that I got for Mother's Day. I used it for the background of the power point slides.

Here's the link to the talk, I'd love any feedback if you do listen to it:

I Love to Tell the Story

Monday, May 26, 2008

Ending the Silence

Growing up in the Plymouth Brethren silence echoed through my life. As a woman I was to be silent with my head covered. This I could and did endure. I thought it made God happy and I lived most of my childhood in confused silence spiritually.

The other enforced silence that few acknowledge is the silence of God. God's written word is THE ONLY way God speaks/spoke to His followers and any supernatural interaction is strictly exposed to be that of self-seekers and people who's faith just wasn't strong enough to "get in the Word". This was the silence that stalked me. This was the silence that confused.

Because you see, if you place a child in silence long enough God meets them there. In those hours of enforced quiet in church, three times a week I learned silence - but God somehow didn't know the rules. Far too often He kept me company, a willing companion alongside my dumbness.

I quickly learned in my teen years that this was not acceptable and spent most of the rest of my adult life in fear of mental illness for "hearing voices" or swallowed in the shame of self importance - who did I think I was that I was so special that God would speak to me? I quickly learned that those silent times needed to be filled with fantasy and day dreaming to keep my mind from sinning and hearing God.

Silence can be golden, but this silence was the shiny, stainless-steel of a bullet that lodged itself in my soul.

The tight fist of control this sect enforced had squeezed the life out of me, it had convinced me that I was completely broken. Born into the wrong body, given the wrong gifts and suffering under the delusion that I was either crazy or so puffed up that God would love me just like He did Moses or Peter - enough to show himself to them, and me. My shame was magnificent and as shiny as that silver bullet of enforced silence.

After we were kicked to the curb in our at the end of our first paid ministry at a Brethren church we were free, we didn't know it yet, but the violence of that encounter would have been the only thing that would have severed our commitment and devotion to that small sect of faithful believers. We loved them. They were our life. They are not mean, evil people, just sincere fellows laboring under a very heavy load of really ugly theology. It is a mean God they serve, and we loved him too, but we were now free we began to explore the big, wide world of the church.

We had spent our whole lives judging other Christians and faith systems. We truly believed WE were the only ones with THE TRUTH and the others were just playing games with their faith and God.

What a wide world exists on the other side of that door. We had no idea how vast and varied the kingdom of God truly was. I am unable to say that every experience we had was grand and glorious. We were still us and that boat we sailed just couldn't seem to stop rocking. We made many friends and found much grace and eventually floated that boat to the shore of a community of true folk. Honest people who don't take themselves so seriously, but do take God seriously. They are all such individuals - no homogenization here.

We had spent our lives trying to look like those around us, chipping away and folding ourselves up - but to no avail, we were horrible at being anything but ourselves. Here we found characters, I guess it's the ocean air - but as we saw each individual honored for their uniqueness and loved for their quirks we realized that we were home. Finally home.

Here we can be us. I can be me. I am so very different than anyone that I have ever met. I have found many kindred souls along the way - but there was just too much Heidi to "knock off" to fit into the cookie cutter. And here I am loved. Truly loved. Quirks and all. I am amazed and honored to be a part of this small group of people who think really B.I.G. thoughts.

This Sunday I will be preaching. It's not the first time, but somehow it feels like it because they know me now. They've lived life with me and they still asked me to teach. You see, I am a teacher. Silence inflicted on those of us who are teachers is brutal. Long ago I was told that if a man learned something from me, as a women, it meant that I was usurping creation order, not that I was a good teacher.

This Sunday I will be given the honor of standing in front of a room of the most unique people - and telling my story. Talking about story and using what God has gifted me with to play my part in this body of believers.

I opened my email this morning to this quote from Margaret Wheatley - it's where I got the blog title from. I didn't awaken with any intention of writing this post - but when I read these words I realized that I was truly beginning this process publicly, in my community face to face, and so following with my virtual community seemed fitting too.

Silence is a beautiful thing, I now embrace it fully as a time to meet with God. I now know that when he speaks to me that I am not crazy, it is a gift and I honor it as such. And I also know that breaking the silence by using the other gift He's given me is just as important.
A gesture of love is anything we do that helps others discover their humanity. Any act where we turn to one another. Open our hearts. Extend ourselves. Listen. Any time we're patient. Curious. Quiet. Engaged.... Conversation does this---it requires that we extend ourselves, that we open our minds and hearts a bit more, that we turn to someone, curious about how they live their life.

Speaking to each other involves risk. It's often difficult to extend ourselves, to let down our guard, especially with those we fear or avoid. When we're willing to overcome our fear and speak to them, that is a gesture of love. Strangely, what we say is not that important. We have ended the silence that keeps us apart.
Ending the silence out of love is right and good. When it divides and keeps us apart silence is anything but golden.